we share excerpts from Nusrat F. Jafri’s The Land We Call Home. In this haunting and intimate memoir, Jafri interrogates the colonial and casteist invention of hereditary criminality—through the prism of her own family’s history.
A day that is ordinary? A day within the everyday? Feminists have theorised the everyday extensively. Everyday is when the doing happens. The work is done. The cooking, the editing of the draft, the googling, the waiting for the eggs to boil, legwork, emails, paying of bills, waiting with the camera as the time lapse happens, finding the letters for that one word in Rathi, having a drink with a Tharu brewer in Chitwan. All of these are the doing. The Act of Doing, the critical step before making.
Through her recent work on a public interest litigation, Maitreyi’s understanding of mental health in prisons saw a shift. What happens when care turns paternalistic? Can the promise of freedom be used as a tool to negotiate/manipulate? Are our imagined alternatives to this system any better? This interview is an attempt to make sense of some of these questions.
Imagine you were out for wedding shopping and three days later, you die in police custody because they thought you were a thief. Or that you were arrested on suspicion of murder, simply because you were within a 5 KM radius from the crime scene.
In the last episode of “Sarita aur Madam”, Krupa shares a lasting memory of Sarita as she knocks at Prayas’ door once again, this time with a desire to learn.
At TTE, we are very invested in expanding the notion of the field, and bring to life the lives of various people who make a field humane.
When Sarita knocks on Prayas’ door, it is not always a problem that she brings. Sometimes, she brings a unique solution which makes one look at the problem differently. In the Episode 3 of “Sarita aur Madam”, Krupa recounts an anecdote where Sarita saved the day and refused to bargain while she was at it.
We all remember the lockdown. Some remember it like yesterday and others believe it happened a long time ago. But, what did 2020 look like for sex workers and social workers? In the Episode 2 of “Sarita aur Madam”, Krupa tells us Sarita’s response to the lockdown.
After going to school, our podcast series is going to jail.
At TTE, we are very invested in expanding the notion of the field, and bring to life the lives of various people who make a field humane.
In this case, it’s the social worker who works in prison, and the deep relationships that she forms with those on the other side of the law.
My workplace is a prison. My client is the prisoner. Who am I?
There are many kinds of social workers, but the kind that works in prisons is often asked, “Why would anyone work for prisoners?” “Is my son doing okay? Ask him to come meet me next week.” “Madam, there is no vacancy in the shelter home, especially for a mentally disabled woman. Now what to do?”
Meet Manju Soni from Banda, Uttar Pradesh. Manju has been working with Vanangana NGO since 2000 and for the past five years has been working as a caseworker in the organisation, focused on gender-based violence cases.
