What Lies Beneath, A Feminist Exhumation
Nirantar Radio introduces a new show featuring F-Rated conversations aka, Feminist Rated Conversations. In Season 1 of F Rated Interviews, meet India’s intrepid women crime reporters, on journalism, ethics, gender, conflicts, crime against women, and some thrilling night rides under the sky.
When we started our discussions on crime at the Learning Lab, one thought lingered—if we commit a wrong against a person, that can be called a crime; but if our environment is being harmed, can that be classified as crime as well?
We know very little about the life of the ordinary woman prisoner. She is either non-existent in popular imagination or made out to be an extraordinary deviant, transgressing all codes of social morality. But what constitutes the ordinary woman prisoner’s ‘criminality’? What lies at the heart of it? What are her dreams, desires and fears? What does a post-prison life look for her?
“Is deterrence of crime a valid end of justice, and therefore a valid measure of punishment?… Which is the crime whose deterrence one is talking about? To say that punitive justice may validly seek to deter rape is at least a sensible proposition.”
In 2022, the theme for Pakistan’s annual Aurat March was Reimagining Justice. The manifesto highlighted failures of the criminal justice system, and emphasised the need to build a “feminist culture of care that looks beyond the individual to address structural violence”. The word ‘care’ it said, needs to be “decoupled from stereotypical understandings of feminine traits and envisioned as collective responsibility”.
By a feminist approach, I specifically mean the ethics of care articulated by the philosopher Virginia Held, which understands that people are intrinsically interrelated, as opposed to the model of the independent, self-sufficient individual of liberal theory.
Elina and I have an agree-to-disagree understanding. I propagate that women should be helped in breaking away from commercial sexual exploitation. That breaking away is clearly possible. That commercial sexual exploitation should not be normalised or tolerated if we wish to build a society that cares for its women.
