Feminist

Bolti Kahaniyaan Ep 9: Amar Bel

Sounds of mourning and celebration are overlapping in the neighbourhood. Sharafat Bhai’s life is going to change completely after his first wife’s death as he is set to marry a younger girl. Will the doe-like youthful beauty that he adores and worships age well? Or, will time play its game and turn happiness into jealousy? Sexuality is, after all, a fickle mistress.

Safina Nabi: Reporting Outside the Newsroom

In this episode, Safina narrates bitter-sweet experiences of reporting within one’s own community and listening to women who are so rarely heard by anyone, let alone the mainstream media. Having found her feet in freelance journalism without giving in to the temptations of sensational breaking news, she states how free she feels when she is not bound by the editorial processes and policies of the newsroom.

When Your Body is a Witness

In November 2021, a group of eleven women found themselves sitting together in a room in Indore, Madhya Pradesh. Three of us (Anushi, Ekta and Angarika) had traveled from Bangalore, and the rest from different parts of Madhya Pradesh. There was a nervous energy in the room. “Why do you think we’ve all come here?”

Neha Dixit : What does crime reporting tell you about society?

The fourth episode features Neha Dixit who claims that journalists need their legs more than their brains. As she narrates experiences from sting operations and press releases, she demystifies investigative journalism and reveals how it’s not one mysterious tip but rather mundane legwork that breaks the biggest stories.

Will You Hide the Body with Me?

Among the many gifts that the classroom throws in my face, one that I am equally envious and enamored by is the beehive of female friendships all around me.

Volume 005: Crime

Does care have to be at the periphery if crime is at the centre?

By a feminist approach, I specifically mean the ethics of care articulated by the philosopher Virginia Held, which understands that people are intrinsically interrelated, as opposed to the model of the independent, self-sufficient individual of liberal theory.