Hi, my name is Sri Vamsi Matta, or simply Vamsi. I am a Bengaluru-based theatre artist who has been involved with the theatre fraternity for over a decade. Post my graduation from the Indian Institute of Science, Bengaluru, theatre became an integral part of my life and a full-time profession.
The Marwari family mocks both Achuki’s aspirations as well as her mother’s lack of a formal education. Will Achuki be able to reason with them or is negotiation the only way?
Rafina’s parents call her a free bird. What happens when this free bird goes back to her nest and investigates all that helped her ride the wind? Wearing the heavy hats of both filmmaker and daughter, Rafina asks tough questions to her parents amidst birthday cakes, cows, and abstract drawing books in this autobiographical documentation.
With her incessant quips and repartees, Achuki lives up to the meaning of her name in this playful narration. She is a young girl frustrated with her family and the larger Marwari Bania society. Unsure whether to scream or sigh, she wonders, “When will mindsets change?”
People find a way to be nosy about others’ business everywhere. But there is one question that particularly disrupts Khushi’s peace of mind every single time. Like a pinch of salt on an old wound, the question has different answers as Khushi walks around in the streets of Lucknow.
In 2013, Nirantar produced a short documentary on the non-binary experience in schools. Featuring Nrrups, Sunil and Rajarshi, the film travels from Kolkata to Bengaluru to Thane to meet people for whom school was the brutal part of their childhood.
Hameeda has participated in the EduLog programme with The Third Eye for its Education Edition. EduLog mentored 12 writers and image-makers from India, Nepal and Bangladesh to remember – in the present continuous – their experience of education through a feminist lens.
In this series, we bring you gender stories from Nirantar’s archives as well as from the Hindi fictional world at large. These stories have been used in facilitation by various gender groups, and are also great conversation starters for difficult, tricky and conflicting issues that emerge while working with communities.
It was 1989. I think. I had been asked to speak to a group of women who worked in NGOs across Tamil Nadu. The meeting was organised by Legal Resources for Social Action (LRSA), a group in Chinglepet not far from Chennai. I was to unpack the historical contexts of legislation that pertained to women’s lives.
We have been meeting single women in small-town and rural India in our Ekal podcast series. In Episode 4, we meet a collective of single women in Marathwada, Maharashtra. What happens when the singular turns into a collective?
