Where we look at how power plays out on the body – its subjectivity, control, agency and resistance. We look at the body as a site for nation building, as an object of desire and violence, as a location of identity, as a site where memory is inscribed, and where art and aesthetic rejoice.
In Kashmir, ‘young’ and ‘addiction’ have become synonymous. Now, a band of youngsters enjoying their youthful time around a lake is seen with intense suspicion and concern rather than amusement and well, nostalgia. (Jawaen chu jawaanihun lutf tulaan, as they say in Kashmir).
Elina and I have an agree-to-disagree understanding. I propagate that women should be helped in breaking away from commercial sexual exploitation. That breaking away is clearly possible. That commercial sexual exploitation should not be normalised or tolerated if we wish to build a society that cares for its women.
Biksu is a graphic novel that has enjoyed unparalleled success in the Hindi reading world. It tells the story of the late Vikas Kumar Vidyarthi aka Biksu and is based on a dazzling letter he wrote to his cousin, artist Rajkumari.
For Du Saraswathi, writer, theatre person and Dalit activist, the community and the self are twin constituencies. Her theatre and poetry reveal the making of an individual through historical, political and cultural forces.
We learned about photosynthesis five times. Every year, from Class 6 to Class 11, I forgot the exact definition so I had to relearn it even though I knew the concept. In the same way every year, I had to relearn that the boys in my class would sniff me out.
Hameeda has participated in the EduLog programme with The Third Eye for its Education Edition. EduLog mentored 12 writers and image-makers from India, Nepal and Bangladesh to remember – in the present continuous – their experience of education through a feminist lens.
It is a warm April day in New Delhi. The session we are about to conduct is our third with girls who attend a bridge course in a resettlement colony. The course helps girls who have dropped out or never enrolled in school to come on a par with the literacy and learning levels of those in school.
Manjima Bhattacharjya is a feminist researcher, writer and activist. She offers intriguing insights in how the Internet was changing digital intimacy, a short minute before the advent of Tinder and similar apps.
The period between 1870 and 1920 may be regarded as the high moment for pushing the conjugality/new conjugality project Nae Dampatiya Rishtey (Ek Vivahit Jode Ki Ek Nai Kalpana) across India and this is well reflected in Maharashtra too.
I have never been to Mahabs, as they call it. I’ve been to a city that is sometimes known as Mamallapuram, and oftentimes Mahabalipuram. These three places sort of correspond, rough shape and outline-wise, and occupy the same geographical coordinates.
