In this episode, Virginia Woolf’s A Room Of One’s Own travels to the tehsil of Ajmer, Kekri in Rajasthan, and meets Annu, a 31 year old woman who gives it her own meanings.
In the second episode of the series, Madhuri talks to two single women from Uttar Pradesh – Seema, a 27 years old journalist and Shabo, a 28 years old mobiliser and informal worker who tell us how they found a family of ekal in the city.
Acclaimed filmmaker Avijit Mukul Kishore, who is well known for his intimate portraits of people, places and changing urbanisms, leads The Third Eye’s flagship online curriculum called Filmy Shehar. Watch the second masterclass on Caste below.
What does it mean to be a single woman, when it’s not in a metropolis? What are the experiences of being single, without the romanticisation of the urban? What is the nature of singlehood that may not yet be defined, but may be as rich as life itself?
We spent an afternoon with Nidhi Goyal, stand-up comic and disability activist, who experienced blindness age 15 onwards. She talks about how her city Mumbai changed for her, how notions of safety become fluid when your navigation is defined by dependance, the un-gendering of disabled bodies, and invisible forms of violence that often come within homes and caregiving.
In our third episode of our podcast series Mann Ke Mukhaute, we address Care Work. Care Work is finally being recognised as emotional and physical labour, and its deep connection with gender are being investigated academically and socially. But what do caregivers themselves think of their work?
Gulabi Talkies, Vaidehi’s story in Kannada, tells the story of a single-screen theatre in a small town shaking up women’s lives like a storm in a tea-cup. Through the character of Lillibai, a midwife turned gatekeeper of the Talkies, the theatre births for women a new understanding and identity, just like a midwife does.
After months of the pandemic induced lockdown, our lives are slowly coming back to normal—going out to work, meeting friends and relatives, shopping in stores. How has this become possible? An important factor has been the Covid vaccine.
How has the public health system in India invisibilised people with disabilities and their needs? Even after 75 years of independence, why is disability not integrated as an important concern in public health policy?
What challenges do transgender and non-binary people face in a heternormative public health “cis-tem”? Do our vaccination and other health communication campaigns cater largely to an upper-caste, North Indian audience?
